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Carlowe Connelly

Carlowe ConnellyHow have I participated as a member of First UU?

(415) 731-1691
cconnell@fm.ucsf.edu

• Canvass Committee
• Capital Fund Drive Committee

• Nominating Committee
• Denominational Affairs Committee
• Recorder for the Secretary of the Board of Trustees
• Personnel Committee

• PCD Compensation Consultant; working with district churches which are in search for new Ministers or Religious Education Directors.
• PCD Delegate
• PCD Leadership School Graduate

• Youth/Adult Committee (YAC)
• YRUU Youth Advisor
• Children’s Religious Education Committee (3 years as Chair)
• Sunday School Curriculum Committee
• Sunday School Teacher

• Pagan Interest Circle Steering Committee (Founding Member)
• Retreat Committee

• David Pettee’s Ministerial Relations Committee
• Worship Associate

Some other activities and initiatives to which I have contributed include work on the
o Anti-Death Penalty Conference hosted by First UU, the Faithful Fools’
o Social Justice Celebration, and traditional storytelling at the annual
o December Sundays presented to all the children of our church each year, as well as planning and organizing
o Betsy Darr’s Retirement Celebration. I was flattered and gratified several years ago to share with Fran Chan one of the first
o Anne Dillon Awards given by the church and, like practically everyone here (until my twins were born almost 3 years ago), I enjoyed serving the
o Winter Shelter meals. (one of the very best opportunities to create relationships with other church members!)

Who Am I?

I was raised by Irish-American parents who left their respective Christian churches when they married (one Protestant, the other Catholic). By the time I was born they were living and working in a two-teacher school in a village on an American Indian reservation. The household I was born into consisted of my parents, two Hopi brothers, and an Irish-American sister. My brothers had relatives who were not my relatives; we all had several names, given by people who established various relationships to us when we were born; and I was half-way through elementary school before I became aware of the racial differences between us. “Normal” is what you know. The religious rituals I grew up with were quiet, elegant, deep, and musical. They were not theistic, but rather about the power and beauty of nature and the ways that human beings fit into the weaving of life on the earth. Though we moved to California when I was young, my early connections to the reservation and the people there were maintained by frequent and regular visits, and by obligations to ritual relationships formed there. My consciousness and life experience, as a middle-class white American, are significantly colored by those connections and relationships.

In California, my father taught at San Francisco State University, and my mother at several elementary schools in the area. We grew up in peace marches and civil rights demonstrations; hosting protestor-gatherings in our living room, and rising early to get good seats for the Gay Freedom Day Parade. I saw my father cry for the first time the night Martin Luther King, Jr. was killed, and I sat with him in stunned silence when the Dan White verdict was read. But always, we were taught that, no matter what evil was loose in the world, if enough people worked hard enough, it could be turned to good. Despite the selfishness of eighties, and the dazed denial of the nineties, there is a tough little core in my heart that continues to believe that. Though I did not come to First UU looking for ways to contribute to that positive force, it is part of what I have found here. The opportunity to contribute; to shore up the lagging hope for a caring and responsible American society, has renewed the faith I was raised with.

What is my relationship with First UU of San Francisco?

One of the ways my upbringing colored my life experience was my fear of churches. When someone suggested that a UU church could be a place for me to find spiritual community outside of main-stream, monotheistic religions, I was wary. The word “church” conjured up stories of missions and torture; of the stealing of people’s souls and the destruction of a culture’s spiritual core. It took me almost two years to venture into this church. When I did, I spent the first year scurrying in just as the service started, and slipping out just as it ended, deathly afraid someone would speak to me. That was almost twelve years ago. After a year of covert attendance, I finally got drawn in by an Adult RE class flyer and, after another year of “dipping my toe in the water,” a minister said something to which I took such exception that I wanted to speak to him. I felt a moral obligation to be a pledging member before I engaged in debating statements I heard from the pulpit, so I joined.

I think things through thoroughly before acting but, once I have made a commitment, I am committed fully. So it was in my relationship with First UU. By the time I had been here five years I was concurrently working on eight committees, while working full time and going to college half time. While I have cut back considerably since then, the relationships I form working with other members of this congregation continue to be the ties that keep me grounded. I have always found that the best way to create relationships is by working together. This church has given me the opportunity to connect in that way, and there are more people here with whom I want to have deeper relationships than there is time in our lives. It is one of the great riches to be found here.

What can I bring to the Search Committee?

Management Vision; I have the ability to keep the big picture in mind, while still seeing the small details that need to be addressed to smooth the way to the goal.

Organization; In my work life I have been, among other things, a cost-accountant, a shop manager and a secretary. Mundane as they may be, I have found administrative skills and focus useful in my church committee work, if only to ensure that conversations about “what should be done” do not end until it is clear who is going to do what, and by when, to ensure things actually happen.

Communication and interpersonal skills; The first ten years of my work life were spent scratching out a living on stage in several small theaters in California. I understand that communication is not something that happens on the stage, nor in the audience, but somewhere over the “orchestra pit” where the hearts and minds of both meet. So it is between the pulpit and the pews. My current job includes a significant percentage of time spent bridging the communication gap between hands-on workers and academic intellectuals. Managing customer service and quality assurance for a facilities maintenance organization in an academic research environment requires the ability to respectfully interact with a diverse constituency.

Commitment and relationship; I am deeply invested in this church. It is my village. Having some experience of village life, I know how a village sustains the people it holds, and I also know how much work sustaining the village can take. I believe strongly in the interdependence that makes up such a community; in the good that can come from it and the empowerment it offers to spread that good beyond its borders, and I want to do the work required to keep ours strong and healthy.

My vision for our church

I would like to see this community become a place where we are empowered by our unity; where we have the trust and respect for each other that allows us to be guided by the vision of our youth and the wisdom of our elders. Where those newer to this earth have the respect to look for guidance from the knowledge and experience of those who have been here longer, fighting the battles for right and justice that have already been fought; and where those who did that work have the openness and trust to allow themselves to be rejuvenated by the unfettered vision and fiery passion of those whose energy is fresh and strong.

I want to see us take responsibility for our community; to respectfully take care of each other when we are vulnerable, either because of our youth, our age, or the circumstances of our lives. I want to see us take on the work required to address how we will manage our money, our society, and our commitments pragmatically and compassionately. I want to see us led by a ministry whose primary passion is ministry itself; working with us to identify the causes we are moved to champion, and leading us in doing the work those causes require.

I want my children – all of our children – to grow up surrounded by adults who teach them, teenagers who play with them, and peers who stretch their growing abilities. I want them to feel loved and held by this community, and to learn to be responsible for the other people in it. I want the sense of interdependence with a healthy, thriving community of people who try to work the seven principles in our daily lives, to be a defining part of who they are. I want this for all of us.

Carlowe Connelly

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